Do transformation really work for Pizza Express Dissertation

Do transformation really work for Pizza Express - Dissertation Example observed trend regarding the transformation (which includes refurbishment of the units) it has been recommended that Pizza Express should invest in the innovation of products and services and also adopt identical and unique design for all the units of Pizza Express across the country. Major business houses round the world have undergone massive transformation over the years in order to be competitive and to fetch a substantial market share. In the era of globalization, organizations need to adopt various changes in their outlook to sustain their businesses in the competitive market scenario. The history of successful organization reflects the fact, that the organizations have carefully identified the changes in business processes at appropriate timings and those changes have gained profitability for them in the long run. In the present era, transformation of business across all sectors has evolved in a massive way. As a result of transformation, industries have experienced major chan ges over the years and this has been one of the critical elements responsible for the survival and growth of business organizations. Among the major changes undertaken by different organizations in the past decade, the focus has always been on the creation of value. Customer satisfaction has also been one of the prime forces which have driven the changes over the years. Much importance has been given to bring about changes in the products and services, according to the needs and demands of the customers so that the products and services offered by them are perceived by the customers to be of high value. The overall transformation in the business activities of the organizations also has a huge effect on the economy of a country. As the industries in a country contribute a substantial part... Express 23-27 Analysis 28-34 Conclusion 34-36 Recommendations 36-37 Bibliography 37-40 Appendix 40-41 Transformation in Pizza Express Executive Summary: A study of the process of business transformation has been conducted with special reference to the transformation process in Pizza Express. A detailed study has been done to analyze the importance and the advantages of the business transformation process. The transformation process undertaken by Pizza Express has been studied with the help of the secondary sources and some primary information. Studies reflect that the transformation process of Pizza Express is mainly based on the refurbishments of the units and a huge cost is being allotted by the organization towards the achievement of these goals. In the next step in the transformation process of the organization, the major process in the business operations needs to be detailed. Importance on the operation of process needs to be provided as all the major tasks in the organizations are accomplished through the process and the overall outputs of the process determine the efficiency of the organization. The various outputs of the organization should be aligned to the strategy so that operational excellence can be achieved by the organization. The detailing of the business operation will in turn lead to the overall analysis of the process and the identification of the process which needs the transformation. Once the process requiring transformation is identified, critical analysis of the particular areas of the process needs to be evaluated which needs transformation. Once the process requiring transformation is identified, critical analysis of the particular areas of the process needs to be evaluated which needs transformation.

Reward System And Its Impact On Employee Motivation Essay Example for Free

Reward System And Its Impact On Employee Motivation Essay Social networking also referred to as social media. The growing usage of social media indicates a potentially effective new platform for advertisers. Social Media, today, is among the ‘best opportunities available’ to a brand for connecting with Prospective consumers. Social media is the medium to socialize. These new media win the trust of consumers by connecting with them at a deeper level. Social media marketing is the new mantra for several brands since early last year. Marketers are taking note of many different social media opportunities and beginning to implement new social initiatives at a higher rate than ever before. Social media marketing and the businesses that utilize it have become more sophisticated. One cannot afford to have no presence on the social channels if the competitor is making waves with its products and services. The explosion of social media phenomenon is as mind boggling as that and the pace at which it is growing is maddening. Global companies have recognized social media marketing as a potential marketing platform, utilized them with innovations to power their advertising campaign with social media marketing. - KEY WORDS: Social networking, Marketers, Socialize, Media SOCIAL NETWORKING Social networking, also referred to as social media, encompasses many Internet-based tools that make it easier for people to listen, interact, engage and collaborate with each other. Social networking platforms such as Face book, MySpace, YouTube, LinkedIn, Twitter, blogs, message boards, Wikipedia and countless others are catching on like wildfire. People use social networking to share recipes, photos, ideas and to keep friends updated on our lives. SOCIAL NETWORKING IN MARKETING Social media marketing refers to the process of gaining traffic or attention through social media sites. Social media itself is a catch-all term for sites that may provide radically different social actions. For instance, Twitter is a social site designed to let people share short messages or â€Å"updates† with others. Face book, in contrast is a full-blown social networking site that allows for sharing updates, photos, joining events and a variety of other activities. ORIGINATION OF SOCIAL NETWORKING According to a BBC Radio 4 documentary, the origins of social networking can be traced back to the 1970s. While conducting research for the radio show, The Secret History of Social Networking, the BBC’s Technology Correspondent, Rory Cellan-Jones, found that in 1973 the owner of a record shop in Berkeley California placed an analogue computer in his store and invited people to come in and type messages. The computer quickly became a popular attraction, especially amongst University of California students who would come in to the store to post messages and take part in discussions on the analogue machine. One of the first social networking Web sites, launched in 1997, was SixDegrees. com. This site started the trend of enabling users to create personal profiles and make lists of their friends. Two years after the fall of Six Degrees, Live Journal offered authors options to add a list of friends to their profile page. Other early social networking sites include Friendster and online dateing service Ryze. MySpace launched in 2003. However, the site didnt start drawing the attention of the masses until well into 2004, due largely in part to MySpace changes that allowed teenagers to join the social network. Since their introduction, social networking sites (SNS) have attracted millions of users, whereby many people integrate these sites into their daily practices. The conception of Googlebuzz. com has been recently introduced to rival the likes of facebook, which has 350 million users. Here is a timeline to show the progress of the social networking world. 1995: Classmates. com is a social media website created by Randy Conrad. The website helps members find, connect and keep in touch with friends and acquaintances from school life. Classmates has more than 40 million active members in the US and Canada. In early 2008, Nielson Online ranked Classmates as number 3 in unique monthly visitors among social networking sites. 1997: Sixdegrees. com was named after the six degrees of separation concept and allowed users to list friends, family members and acquaintances and see their connection with any other user on the site. It was one of the first manifestations of a social networking websites in the format now seen today. Sixdegrees closed in 2007. At its height, the website had about a million users. 1999: Cyworld. com is a South Korean social networking service. Users can have â€Å"apartment like† spaces which make for a sim-world like experience. The ‘cy’ in Cyworld could stand for Cyber; however, it also plays on the Korean word for relationship. A 2005 survey showed that 25% of South Korea was users. 2002: Friendster. com has over 115 million registered users and over 61 million unique visitors per global month. Over 90% of friendster’s traffic comes from Asia. The website is also used for dating, discovering new events, bands and hobbies. 2003: Myspace. com launched after eUniverse employees with Friendster saw its potential and mimicked the more popular features of the social networking site. Myspace became the most popular social networking site in US 2006. The 100th million account was created on August 9 2006. 2005: Bebo. com is an acronym for â€Å"blog early, blog often†. It is similar to other networking sites; the site must include two specific modules, a comment section and a list of users’ friends. The site claims 40 million users. 2006: Facebook. com is the most popular social networking site boasting 350 million users. It was founded by Mark Zuckerberg who studied at Harvard University. The websites membership was initially limited by the founders to Harvard students, but was expanded to other colleges. Facebook has met with some controversy being blocked in countries such as, China, Syria and Iran. The original concept for Facebook came from the colloquial name for books given out at the start of the academic year by universities designed to help students get to know one another better. 2006: Twitter. com is a social networking site that that enables its users to send and read messages known as â€Å"tweets†. Tweets are text based posts of up to 140 characters displayed on the authors profile page and are delivered to the author’s subscribers known as followers. It is sometimes described as the â€Å"SMS of the internet† and is widely popular with about 5 million users. ROLE OF SOCIAL MEDIA IN MARKETING: Social media is now increasingly becoming an ingrained aspect of political campaigns, national defence strategies, public policy, public relations, brand management and even intra company communication. Since the major task of marketing as tool used to inform consumers about the company’s products, who they are and what they offer, social marketing plays an important role in marketing.  · Social media can be used to provide an identity about the companies and the products or services that they offer.  · Social media helps in creating relationships with people who might not otherwise know about the products or service or what the companies represent.  · Social media makes companies â€Å"real† to consumers. If they need not just talk about the latest product news, but share their personality with them.  · Social media can be used to associate themselves with their peers that may be serving the same target market.  · Social media can be used to communicate and provide the interaction that consumer look for. THE GLOBAL IMPACT OF SOCIAL NETWORKS IN MARKETING According to comScore, a marketing research company that tracks Internet traffic, social networking sites accounted for 13. 8 billion display ad impressions in August 2009, representing more than 25 percent of all display ads viewed online, in a study of U. K. online display advertising on social networking sites. Social media is changing the way marketing is done. No longer can marketers rely on putting out one general message to the public. In Malaysia, 80% of affluent Malaysians use social networking sites. The opinions of bloggers and friends have become more influential than advertisements. Using social media allows businesses to reduce cost on marketing or connect with customers. A number of Malaysian companies use social network to promote their product or service. A recent example is mobile operator DiGi who used social networking to create awareness on mobile broadband. One of the many campaigns DiGi did was Pimp My Broadband which was a contest allowing people to post up creative videos to the site. DiGi used mostly Face book and Twitter to spread the word and communicate with people. In another example, the Prudential insurance company was running in December 2009 a contest for which people were asked to guess the retirement fund a fictional character named Adam would need to retire comfortably. This campaign was heavily promoted over social networks and blogs. Most organisations have jumped onto the social networking bandwagon. Large and small organisations alike maintain Facebook fan pages and groups. The leading budget travel airline, AirAsia, has more than 20 different Facebook pages and groups that promote some aspect of their service. It also has Twitter feeds as well as its own social network located at www. airasia. ning. com. The results have been impressive. It claims to lead all other airlines with a fan base of approximately 100,000. The AirAsia blog is ranked as the world’s second most popular blog site by an airline while CEO Tony Fernandes’ blog is the most popular in Malaysia by a corporate leader. Its YouTube site is very popular while its Twitter account has 15,500 followers. AirAsia’s investment of time and effort to reach out socially to Internet users must be bringing results; it recently announced plans to launch a brand new social network for travellers. The Nielsen Company estimates online advertising spent on the top social network and blogging sites increased 119 percent, from approximately USD49 million in August 2008 to approximately USD108 million in August 2009. Businesses and professionals are also connecting with one another on social networks. It has become commonplace for professionals to maintain accounts at LinkedIn. Using that platform, businessmen are able to find contacts that they can trust as introductions come from people they know and trust. SOCIAL MEDIA MARKETING IN INDIA AN OVERVIEW India has 71 million active internet users. Social Media is really picking up new heights in India. Many companies are coming big way for Social Media Optimization for their Product or Services nowadays. During Election 2009 Social Media was used for Influence Indian Voters. Social Media Marketing in India is being undertaken by brands like Tata Docomo, MTV India, Channel V, Clear Trip, Tata Photon, Axe deodorants, Microsoft, Naukri, Shaadi and many more. Besides, numerous Indian celebrities are also using SMM platform to promote their movies, music and events via Twitter, Facebook and personalized blogs. Social Media Marketing is also boosting public relations business. Several PR agencies in India are undertaking brand building exercises for corporate organizations, brands and celebrities. However, to the delight of many among us, the biggest gainers from SMM till date have been the organizations from the Not-for- Profit sector. Several Campaigns like ‘Bell Bajao’ and ‘Jaago Re’ have been quite successful on Social Networking Sites. These campaigns have been spreading the word about their cause through blogs, Twitter and Facebook. SOCIAL MEDIA MARKETING STRATEGIES: SMM is still in its infancy. Most of the online retailers though appreciate its positives fallouts on the brand awareness and promotion; they are still in the early stages of adoption. For an organization willing to invest in social media marketing, it is important to understand why SMM is an important marketing strategy and how it can help: This is the age of consumer satisfaction. It is not about selling it is more about interacting. There is a lot to learn from the customers. Using social media one can identify customers, listen to their feedback and use them to improve and innovate on products or services. SMM is not a mass advertising strategy. It can be used to identify peer groups and advertise to that particular group. Social Media can help in identifying influencers and through them one can guide a prospective customer into making a purchase. SMM calls for novel advertising methods as the attention span of online junta is very low. This is largely due to the multitasking phenomena. A person watching a video clip on YouTube might be simultaneously updating a blog, while reading another one and watching friend’s photographs on Facebook. In order to garner their attention away from distractions the advertisement must be innovative and interesting to hold the imagination and attention of the prospect. At the same time the message must also provoke the recipient into action; like seeking a detailed description of the product/service, or suggesting to a friend, or initiating purchase. So, if the advertisement is trying to sell something then it should be conveniently placed with links so that the prospect can make a purchase with least effort. Similarly Social Media can be used to increase customer loyalty through customer support services and hence improve customer retention. Social Media Marketing can also be used by brands to ward off any negative publicity. But the brands will have to be cautious here as over doing it may further aggravate their customers / stakeholders. There are many things that social media can do for business. Developing a strategy for using it means that the firms need to think about what they want to accomplish this year and determine how social media fits into the plan. One of the benefits of a social media strategy is the fact that the available tools can customized for their particular needs. The firms can choose to concentrate their efforts on the sites that seem to offer the best return on investment, while taking a â€Å"wait and see† stand on the others. Better Marketing Communications Any marketing campaign is only as good as its effectiveness in reaching the client. As the saying goes, you can have the best product in the world but its success depends on its reach to the customers. One advantage that social media networks such as Twitter, Blogspot, MySpace and Facebook possess is that of cross-communication. In other words, much of the information is shared across different social sites. In the past, marketing strategies would target a certain audience based on the resources available. These days, however, if a company has a profile page on Facebook, for example, cross talk alone can generate interest, because of the fluidity of social media websites. Social media sites have helped do away with many geographical and communicative borders; companies who have listings with these sites can place themselves in a position where such communication can be just as effective as a targeted marketing campaign. In the same way, if one person subscribes to a certain company’s web page, it is likely his or her friends will see it and too may become interested. Qualified potential clients can come to the company rather than the other way around! Higher Customer Satisfaction When a company is seen as being active on social media sites, it has just established itself as having its proverbial â€Å"finger on the pulse† of modern society. In a very real way, people take notice and assume that the company has something to say, that it is part of the community rather than simply a static web page. By posting regular updates that subscribers can see, business can appeal to their tastes and, more importantly, that business also has the ability to follow trends and change strategies based on the requirement. A keen observation is always essential for these updates. A close association with current scenario and trends will align the business people to more accurately cater to their audience’s needs. In the past, a happy customer was a customer who could become a regular customer. Today, a happy customer or client has the ability to recommend a company to others grouped under similar target audience. Social networks can accomplish much of the work that in the past was allocated to the more traditional e-mail campaigns. Stronger Financial Returns This final factor should be the most obvious and, at the same time, the most motivating. It only stands to reason that with a larger target base, sales and publicity will naturally increase. One important thing to remember is that there are few if any costs when dealing with social sites. In the past, domain names came with a price tag. Even more relevant was the financial burden which often accompanied building a very good website (web design, maintenance, updates, etc). When a company takes advantage of social media, on the other hand, not only does exposure increase if done in the right manner, but also the financial obligation is little, if any. Why, then, are more businesses not taking full advantage of the tools in front of them? One of the issues is that many out there still consider the social media market a â€Å"niche† sector and haven’t fully implemented their campaigns to include social networking as a part of the overall strategy. Other companies state that not all of their employees are open to newer technologies. Still others just don’t have correct media policies in place; i. e. what can be said, how it can be said, the chain of command to approve updates†¦the list can go on and on. The main issue tends to revolve around the adaptation to changing technologies and sources of revenue. CONCLUSION: There is no escaping social media these days, either for individuals or for businesses. Today, it is impossible to separate social media from the online world. Companies are diverting resources and rethinking their traditional outreach strategies. And as the social media wave dissipates into the vast ocean of connected experiences, the term itself will become an entry in dictionaries and encyclopaedias and we will embark on a new era of knowledge, accessibility and experiences unbound by distance, time or physical walls. It is high time that every business adopts social media and takes it seriously!

South African Forced Removals History Essay

South African Forced Removals History Essay In South Africa, apartheid was an important factor in the forced removal of many innocent South Africans, due to the color of their skin. Throughout the 1900s the struggle between segregation and equality was brought to attention, affecting almost every aspect of a black South Africans life. Equality was a struggle starting as far back as the 1600s, when white settlers first came to Africa establishing white supremacy over the black majority, rendering them helpless. From the causes, to the effects upon the civilians, the forced removals majorly affected the present day South Africa. There are many causes as to why the forced resettlement of blacks was conveyed by the government. The apartheid more or less originated back in 1652 when white settlers first arrived in South Africa. This history did impact the way the laws and policies were enforced later on 1948 on by the nationalist party. In 1910, the Union was formed. After this, the territorial segregation the white settlers had impressed was put in law with the 1913 Black Land Act. The Black Land Act limited the areas black Africans could occupy through ownership or rent, basically to the Bantustans reserves, which made up 7% of the total land area of South Africa. This act would become the basic land policy of South Africa up until the end of the resettlement. The Act also made the number of migrant laborers increase, since most of the industries and mines, which was and still is the main source of income for Africans, were occupied by black workers, but were located on white land. In 1936, due to the large a mount of blacks enforced into the reserves, the Development Trust and Black Land Act added land to the reserves. The total land area increased from 7% to 13% land area for blacks, and 87% owned by whites (Henard). During the 1930s and 40s, the amount of money blacks were paid in urban areas was considerably better than that of rural, and this began a migration of black Africans into urban areas. This countered the wants of the dominant agricultural capitalists, who needed a good, cheap work force during the agricultural boom of the 1950s. Thus began the move towards forced removals, to keep blacks out of white urban areas. This need for the removal was the implementation of the Bantustan (Homeland) Policy. The Bantustans consisted of a set of ten tribes, known as homelands. Bantustans were territories set aside for the black inhabitants of South Africa that were unofficially independent. The Bantustan Policy was directed towards rural, urban, and Bantustan resettlement. These resett lements were to direct blacks from designated white urban land and areas, which led to a superfluous amount of farm laborers. In 1950, the Group Area Act was put into action. The Group Area Act mandated residential segregation throughout South Africa. Over 860,000 Africans were forcibly moved to divide and control racially-separate communities. Multiple multi-racial communities were destroyed by the government using things such as bulldozers, and other machinery. To further enforce the eviction of blacks to the Bantustan reserves, the white government created the Prevention of illegal Squatting Act in 1951. An illegal squatter by definition was someone living illegally on land without permission from the land owner. They also extended that to even with permission from the owner; they could still be convicted and ejected by the authority. Illegal squatters were removed to the Bantustans. As time progressed, black political organizations such as the African National Congress and Pan A frican Congress were banned from interference. Whites dominated in politics and economy, strategically dividing black majority into small townships with separate political structures. Having them divided kept them from coming together and forming their own ideologies and political ideas. This also prevented them from doing any type of resistance against the white dominated government. Overall there were many events leading up to the forced removals. By the beginning of the 1980s, almost 60% of the African population was based in the Bantustans (source 2). The black spots, or communities the blacks were forced into, were overcrowded and unsanitary. These communities more or less became the dumping grounds for unwanted blacks, namely the elderly, women and children. By forcing these Africans into overcrowded settlements, they prevented them from having political or economic advantage over the whites. As a result of the enforced removal of blacks from white urban and most rural areas, the black majority (87% of the total population) was refocused into the 13% of Bantustan land reserves, by white authoritative (MSU). Places such as Sophiatown in Johannesburg (1955-63), and District 6 in Cape Town (beginning in 1958) were evicted from their homes. If blacks were to rebel or resist movement, they were forcibly moved, as demonstrated in 1985 over a period of four days, in Crossroads, South Africa. Blacks were being removed to a new tow nship that was government run called Khayelitsha. Their peaceful demonstration turned violent, causing 18 civilians to be killed, and 230 injured. Between the periods of 1960 to 1983, 3 million black Africans were moved. After the institution of the Bantustan Policy, places such as Dimbaza, Illinge, and Saba on the Eastern Cape became overcrowded and infertile. At first the Africans did nothing, but beginning in the 1980s popular resistance to the removals was widespread amongst the migrated. The resistance was massively influenced by Gandhi and Nelson Mandela, who both stood for the end of apartheid and segregation. Gandhi represented peaceful movement and protest, while Nelson Mandela rooted strongly for changing the type of government and the people controlling it, allowing blacks into the political loop. By the 1980s, the crumble of forced removals began to take place. There was widespread resistance, along with massive amounts of unemployed blacks living largely in poverty. In 1990, the African National Congress was finally unbanned, along with Nelson Mandela freedom. Working together, they were able to hold the first multiracial democratic elections in 1994. Upon this success, the African Nation Congress dominated with 62% majority of the vote. Nelson Mandela was elected president of South Africa after 28 long years in prison by the parliament, therefore actively ending apartheid and bringing back equality to South Africa. The Bantustan reserves were later incorporated back into the country of South Africa as a whole. Even after it ended, a great amount of the blacks that were forced into small townships remained there, out of the result that they had no work or money to leave for or with. Bantustan reserves are ridden with poverty and crime, due to the forced removals. South African forced removals had a large effect on the current state of South Africa. Starting as early as the first white settlers in Africa from Europe, blacks were faced with apartheid and white supremacy for many long years. Over three million Africans were forced from their homes, having to move to overcrowded, infertile, and unsanitary areas so that the white and blacks would stay separated. This separation was made legal through a series of laws, policies, and acts by the white dominated government. The struggle for equality and erosion of apartheid was a long and continuous process, but finally came to an end in the early 1990s.

Analysis of Propaganda: First Theories of Decoding and Effects Essay

1) assumptions In this paper I discuss several assigned articles with regard to the assumptions, focus, time and space contexts, stated purpose, and comparison between certain articles. Except for one article, all articles in this weekly reading are assumed to use post-structuralist paradigm. In their article, Lobao & Meyer (2001) encourage the readers to use combination of macro, meso, and micro approach in understanding agricultural transformation rather than only macro approach. For example, they urge the Human Ecology Theory (PEP), which is micro theory about individual’s adaptation to the dynamic of environment like population density, culture and technologies, and bio-physical environment. They criticize the PEP paradigm as heavily oriented in structural approach, neglecting the dynamic of socio-psychological factors of individual and social practices. For Lobao & Meyer, micro level of the household dynamic is crucial to understand the survival mechanism of the smallholder farmers to seek â€Å"strategic business behavior† (p. 112). Moreover, gender division, particularly with regard to the struggle of women in on-farm and off-farm activities is important. The Lobao and Meyer’s article also highlights the regional context of agri-related policies, such as agricultural loans which tend to be biased to certain ethnic groups, a fact that may be overlooked by the PEP. For comparison, Bernstein’s article is also in similar vein, in which he looks at the case of Green Revolution in India as not â€Å"resource neutral† (p. 61), by giving more access to the richer farmers to any program innovation packages (like credits, supply of inputs, and information). Lobao & Meyer’s article’s on famers’ action in politic to defend their interests ... ...le. Similarly, but with different case, Pechllaner and Otero (2008) describe the recent case resistance of the Mexican toward the introduction of biotech foods by international companies via trade liberalization. To sum up, while most of the articles have similar post-structural paradigm --which assume that local and regional factors are crucial factors in understanding agricultural transition— the focus of study, time-space contexts, and purpose of study, are different. The articles provide excellent perspectives and various examples in different time and across geographical boundaries regarding the needs of assessing the complexity of agricultural stakeholders, particularly the struggle of farmers as individual, household, or community (including the food consumers), to adapt with the change of external forces, which influence their livelihoods and interests.

Lack of Nationalism and Patriotism of the Filipino Youth Today Essay

â€Å"Lack of Nationalism and Patriotism of the Filipino Youth Today† Nationalism and patriotism both show the relationship of an individual towards his or her nation. The two are often confused and frequently believed to mean the same thing. However, we have lost that sense of nationhood particularly among youth. It wasn’t long time ago when young people here, loved to die for their country. The evident reasons were patriotism and love in their souls for their motherland. But the situation is not so now. Nowadays, if you ask them to die for their country, believe it or not, they either will slap you or laugh out loud at you, thinking it as a frivolous roguery, you are trying to pull at them. Many wonder, if there is a foremost problem, then there must be a solution to it, education reformation, globalization awareness and westernization regulation. Modern education is a major influence for such a situation because the subsequent generation was never taught of patriotic acts and sacrifices of people for their country which resulted in lack of inspiration and moral education also wasn’t encouraged as it should have been. Young people were taught to be self-independent and to only ponder on their well-being. Movies and songs also stopped showing patriotism and partisanship and started making them believe in fantasies, driving them apart from veracity. These are the few reasons why the present generation is devoid of patriotism. I believe that the Department of Education should give also importance on how nationalism be engraved to Filipino youth. Globalization describes the processes by which economies, societies and cultures have become integrated through communication, transportation and technology. It is a new form of culture that knows no boundaries and is spreading globally which is quite alarming. Youth tends to be blind about the process of globalization in our country. For me, having knowledge about social culture is such a big count for patriotism. Westernization is a process whereby societies come under or adopt Western culture in areas such as industry, technology, law, politics, economics, lifestyle, diet, clothing, language, alphabet, religion, philosophy, and values. This particular process plays a big role in lack of nationalism of the Filipino youth today. Idolizing Korean-pop, adulating  imported products and simulating foreign fashions are the norms. In this case, parents and teachers or authorities must not tolerate those actions. They should be the first to encourage youth about nationalism and patriotism. The nation built by today’s youth will be the nation they pass along to their own children. If young people today wish their children to have an America of freedom, the young people of today must protect and defend that freedom by supporting our country’s greatness and working to make her ever better. The youth of today owe a debt to those of the past who sacrificed, worked hard, and even died to build us a free nation. To keep faith with those who have gone before and upon whose toil and sacrifice the nation was built, youth need to show patriotism. Through education reformation, globalization awareness and westernization regulation, nationalism and patriotism will not be lost among Filipino youth.

Free Essays on Genocide

â€Å"We do not live in a civilized world if the most powerful countries allow genocide to happen.† I do not consider this statement completely true. I disagree with the fact that genocide alone solely contributes to a non-civilized world. I feel that if genocide were completely eradicated, our world would still not be civilized. Although, this statement does bring up many good points about how, when, and who should take responsibility for the prevention and persecution of those that commit genocide. Based on the international system now, steps such as the Nuremberg trials, the Geneva Conventions, International tribunals, and recently the International Criminal Court are multilateral means of correcting genocide offenders even though there are no â€Å"world police officers.† I strongly support International organizations to help bring justice to these gross offenders of mass murders. These organizations allow for powerful countries to jointly discourage the wrongs done and this will lead to a more cooperative and peaceful means to justice. As opposed to certain countries taking sides and just causing a major disaster. It is obvious based on the case of Rwanda in 1994 that the United Nations does not have much power in controlling genocide. These steps will hopefully answer the questions of whom, and how genocide offenders can be stabilized. The question of â€Å"when† countries should intervene brings up controversial issues of sovereignty and human rights. I deeply feel that intervention should be mainly based on its own national interest and security. This is the only basis of making the decision because there is an international government is anarchical. For example, I completely agreed with the decision of non-intervention when General Pinochet forcefully overthrew the Chilean government. It was in our country’s best interest to allow Pinochet to instill democratic ideas in his country and to condemn that of com... Free Essays on Genocide Free Essays on Genocide â€Å"We do not live in a civilized world if the most powerful countries allow genocide to happen.† I do not consider this statement completely true. I disagree with the fact that genocide alone solely contributes to a non-civilized world. I feel that if genocide were completely eradicated, our world would still not be civilized. Although, this statement does bring up many good points about how, when, and who should take responsibility for the prevention and persecution of those that commit genocide. Based on the international system now, steps such as the Nuremberg trials, the Geneva Conventions, International tribunals, and recently the International Criminal Court are multilateral means of correcting genocide offenders even though there are no â€Å"world police officers.† I strongly support International organizations to help bring justice to these gross offenders of mass murders. These organizations allow for powerful countries to jointly discourage the wrongs done and this will lead to a more cooperative and peaceful means to justice. As opposed to certain countries taking sides and just causing a major disaster. It is obvious based on the case of Rwanda in 1994 that the United Nations does not have much power in controlling genocide. These steps will hopefully answer the questions of whom, and how genocide offenders can be stabilized. The question of â€Å"when† countries should intervene brings up controversial issues of sovereignty and human rights. I deeply feel that intervention should be mainly based on its own national interest and security. This is the only basis of making the decision because there is an international government is anarchical. For example, I completely agreed with the decision of non-intervention when General Pinochet forcefully overthrew the Chilean government. It was in our country’s best interest to allow Pinochet to instill democratic ideas in his country and to condemn that of com...

Outline and assess the main positions in the secularisation debate The WritePass Journal

Outline and assess the main positions in the secularisation debate Abstract Outline and assess the main positions in the secularisation debate AbstractIntroductionThe bottom up/demand side theory of secularisationThe top up/supply side theory of secularisationConclusionBibliographyRelated Abstract This essay tackles the main positions of the secularisation debate. To begin with, this essay examines the ‘bottom up/demand-side’ theory of secularisation, which postulates that as societies go through the process of industrialisation, the religious values that underpin the societal fabric will inevitably erode as the citizenry become more impervious to spiritual pursuits. This essay also examines the importance of the ‘market’ approach to the theory of secularisation, arguing that the top down/supply side perspective is of fundamental significance in order to understand the persistence of religious practice in modern societies. Introduction The secularisation debate has acquired a growing influence in recent years, due to the onset of the postmodern age. Postmodernism posits that in the age of instantaneous communications and ubiquitous access to technology, rigid and fixed classifications pertaining to religion, class, gender and race have been significantly eroded.   The main positions in the secularisation debate focus on two distinct approaches (Fitzgerald, 2000: 133). The first perspective that is postulated for examination relates to the ‘bottom up/demandside’ idea of secularisation. According to this view, as societies go through the process of industrialisation, the religious values that underpin the societal fabric will inevitably erode as the publics become more impervious to spiritual pursuits (Gauchet, 1999: 40). At the same time’, the ‘top down/supply side’ theory of secularisation, which highlights that the need for spirituality remains constant across national boundaries , places a great deal of emphasis on the role of religions institutions in maintaining adherence to theological principles.   This essay will begin by charting the idea that secularisation responds to the gradual phasing out of religious values in modern societies. The second part of the essay will concentrate in the manner in which these values are permanently re-imposed on societies by religious leaders and organisation. Crucially, the second section of the essay highlights the importance of the ‘market’ approach to the theory of secularisation, arguing that the top down/supply side perspective is of fundamental significance in order to understand the persistence of religious practice in modern societies. The bottom up/demand side theory of secularisation The main view propounded by this theory of secularisation is that the advent of the scientific method and rational observation as a method to create societal improvement has shaken the theological foundations that were influential in shaping the evolution of the Western world (Gauchet, 1999: 45). The erosion of supernatural interpretations of the nature of the world has been a permanent cultural phenomenon in the Western world since the advent of the Enlightenment, with its emphasis on universal categorisation that could be subject to empirical observation and rational testability standards (Martin, 1993: 93). The rational template endorsed by industrialised societies rendered the theological claims imposed by the major religions incompatible with the needs of the existence of human collective that relied in an increasing manner on the benefits brought forward by technological advancement (Martin, 2005: 55). There was a gradual and consistent loss of religious faith in Western societ ies that ultimately resulted in the unravelling of theological practices and Church attendances (Martin, 1993: 97). In addition, this provoked a relative corrosion of the social and cultural meanings attached to religious identity, along with a move away from allegiance to political parties and organisations based on denominational values.   According to this theory of secularisation, religious and scientific values are at loggerheads, with a constant undermining of Bible teachings by making reference to the Darwinian teachings put together in the theory of evolution (Martin, 1969: 25). The knowledge gained by society through scientific advancement and its application to technological improvements, coupled with the expansion of education opportunities, impacted on the cultural changes that were ushered in Western societies. It could be posited that the tenets of the Enlightenment undercut the metaphysical principles that were responsible for maintaining societal cohesion during the Middle Ages (Martin, 2005: 59). Thinkers like Max Weber stated that the onset of industrialisation and mass capitalism produced an environment of opinion conducive to reducing the idea of the supernatural to the domain of human rationality and subjected to the explanations taken from the hard sciences rather than making reference to metaphysical arguments (Gauchet, 1999: 49). The attainments made by Western societies in the sciences and the feats that took place in the realm of engineering and technology has emphasised the importance of subjecting nature to the control of man (Bruce, 2002: 59).   These developments were responsible for a change of perception regarding the advent of personal tragedies and natural disasters on the part of a growing number of individuals, who started to regard those eventsin rational terms, instead of attributing them to mysterious forces outside the control of man. Accordingly, the intellectual authority held by religious ministers became just one of the sources of knowledge to be taken into account (Berger, 1969: 30). Their authority was put in direct competition with the people who displayed their professional expertise across many fields of study and who made use of the rational method. At the same time, the gradual \ separation between state and church that took place in many European nations and the United States, co upled with the emergence of bureaucratic apparati and modern political parties led to the discrediting of traditional religious institutions. The industrialisation of Western societies had attached to it a series of changes that impacted upon the ability of individuals to experience mystical experienced (Harris, 2005: 61). This includes the steep decline in communal life, the fragmentation between nature and man and the increased use of technology.   It is worth mentioning that the interpretation put forward by Max Weber regarding the bottom up/demand side theory of secularisation is based on the effects that the Lutheran Reform and the industrial revolution had on the development of political and religious life in Western Europe and North American (Idinopulos and Wilson, 1998: 101). The idea of disenchantment with the world, as propounded by Weber, compelled individuals to seek salvation in the pursuit of material gain, hence eroding the very foundations of transcendental Christi an thinking (Tremlett, 2009: 22). The growing importance of Rationalism was necessarily conducive to being sceptical about the existence of an omnipotent and omniscient God, ultimately resulting in the debunking of religion as a method of explain natural phenomena (Bruce, 2002: 67). It is also important to stress that a bottom up/demand side theory of secularisation can also be understood according the functionalist perspective underlined by Émile Durkheim (Durkheim, 1912, 1995: 73). The French sociologist identified the loss of functional purpose as one of the main reasons behind the erosion of the centrality of religion in the institutional make-up of modern societies (Norris, 2004: 130). This functionalist perspective highlights the idea that a scheme of theology does not just represent a system of beliefs about the nature of existence (Asad, 2003: 90). Instead, it is also a framework of actions concerning certain and certain rituals and symbolism that are performed to signpost the passage of time across the person’s natural lifespan (Durkheim, 1912, 1995: 30). These symbolisms were responsible for maintaining a high degree of social cohesion and stability, hence producing common goods that could be enjoyed by all members of society (Davie, 1994: 8 8). Conversely, the industrialisation Western European and North American societies generated the fragmentation of the social space by inducing process of technical differentiation that dispersed the sources of knowledge (Wilson, 1966: 76). The specialisation of knowledge production stripped the ecclesiastical authorities of the powers that they had in determining which epistemological approaches should be pursued and how the knowledge created was to be disseminated (McCutcheon, 2003: 119).   In addition, all the charity organisations of Christian extraction that had for centuries been in charge of providing for the disenfranchised members of society were replaced by welfare states subsidised by government institutions (Bruce, 2002: 62).   These events were the immediate result of the reappraisal of the role of religious doctrines and organisation. By the late nineteenth century, the doctrines and practices proposed by the Church were not deemed to be functional to the task of e nsuring the material welfare of the population (Tremlett, 2009: 19). Instead, the state had become a kind of secular god that had encroached into many areas of the lives of individuals (Berger, 1969: 147). This entailed that the role of religious institutions were strictly confined to the personal realm; in the public domain, the faith gradually ceased to become a powerful force in the shaping of the political evolution of the nation. The top up/supply side theory of secularisation The views exposed in the previous section can be juxtaposed to the perspective highlighted by the top up/supply side theory of secularisation. This perspective underlines the conditions brought about by the spread of religious freedom in contemporary societies, which led to a competitive environment in the market for religious adherents amongst theological organisations (Davie, 1994: 93). This view makes an analogy between theological organisations and business firms, all of which struggle in order to capture a growing segment of the market. The top up/supply side theory of secularisation postulates that the competition between different religious denominations has a positive impact on the preservation of religion as a vibrant force in society (Asad, 2003: 33). This approach explains the manner in which, for example, the level of religious adherence is larger in countries like the United States, where the different theological denomination are engaged in permanent competition in orde r to attract new adherents (Idinopulos and Wilson, 1998: 111).   This theory puts forward the notion that an intense competition between the different denominations result in churches striving to keep a dynamic spiritual environment in their congregations, hence helping to retain the relevance of religion in their community (Harris, 2005: 58). In the United States, this has generated a situation in which the older denominations such as Lutherans, Catholics and Presbyterians are losing ground to the evangelical religious organisations.   Whilst the evangelical movements demand a great deal of effort on the part of the would-be adherents, they also offer a more intense religious experience than the older denominations; which seems to be a determinant factor in attracting support for their cause (Asad, 1993: 145). Furthermore, the top up/supply side theory of secularisation posits that in cases where religious life is dominated by theological organisations that are directly subsidised by the state, the clergy seems to be less keen to engage with the community of believers, hence leading to the decay of spiritual life in their communities (Stark and Iannaccone, 1994: 232). This theoretical approach seems to replicate the idea that state-owned organisations, be them of an economic or religious nature, tend to be less innovative than private ones (Davie, 1994: 19). For example, in Northern Europe, the established Protestant churches are able to fend off the threat posed by other Christian denominations (Wilson, 1966: 58). This means that the clergy does not have to overexert itself in order to attract the attention of their would-be religious adherents (Asad, 2003: 14).   Consequently, this led to a situation in which religious attendance declined in a significant manner, since the number of op tions available in the spiritual market tends to be quite reduced (McCutcheon, 2003: 46). However, this does not explain the reasons behind the consistently high levels of religious attendance in Southern European and Latin American countries, in spite of the monopoly enjoyed by the Catholic Church (Martin, 1969: 28). It could be argued that a pluralist religious template as the basis for a high level of religious attendance represents a theoretical blueprint that can only be successfully applied to particular settings (Berger, 1969: 61).   It would appear that many of the tenets espoused by this particular theory of secularisation are not based on a sound methodological framework (Harris, 2005: 55). To be sure, the idea of a competitive religious market as an instrument that allows countries to reverse religious decline can only be applied to the United States, which is a society that has traditionally been based around the development of communal life; strongly informed by relig ious values in order to connect individuals to their particular cultural and geographical setting (Asad, 1993: 66). At the same time, it has been argued that the level of religious attendance have remained quite consistent across the ages, which entails that there have been no substantial secularisation process as a result of the onset of modernity (McCutcheon, 2003: 48). In addition, it has been noted that the ‘market’ theory of religion can provide a sound basis for explaining overall trends in religious adherence (Stark, 1999: 249). In fact, in Western societies, periods of low attendance alternated with periods of higher levels of religious fervour (Idinopulos and Wilson, 1998: 98). It is therefore important to concede the possibility that the top up/supply side theory of secularisation may provide with a sound framework of reference in order to examine the level of religious adherence in across the ages (Stark, 1993: 389). It would appear that the postmodern condit ion does not necessarily mar the possibility of a reconstitution of religious life along more fluid doctrinal lines (Stark, 1999: 260). This goes some way towards rebutting the assumptions put forward by the bottom up/demand side theory of secularisation (Wilson, 1966: 61). The ‘market’ interpretation of religious adherence may provide a better way of understanding the extent to which modern societies have been secularised (Wilson, 1966: 82). The dynamic interactions that take place in the social space give rise to the possibility of more fluid (and therefore more vibrant) religious denominational structures that may rehabilitate the spectrum of religious life in postmodern societies (Stark and Iannaccone, 1994: 231). It could be posited that this trend, directed from the top down and informed by a strong supply side approach borrowed from the field of economics, is ultimately a better way to understand the reasons behind the persistence of religious life in modern soci eties (Asad, 2003: 14). Conclusion By way of conclusion, it may be posited that the bottom up/demand side theory of secularisation provides with some interesting insights regarding the evolution of religious life in societies that have been affected by the process of industrialisation and modernisation, to be sure, the application of scientific methods of interpreting the nature of reality resulted in profound changes in the nature and extent of religious practice in Western European and North American societies (Berger, 1969: 77). The specialisation of technical knowledge production removed power from the religious authorities regarding the way in which knowledge was to be pursued, created and spread (Norris, 2004: 41).   Moreover, the onset of modernisation and industrialisation gave the state a great deal of power in order to provide welfare provisions for its citizens, hence stripping the church institutions of their functional purpose (Fitzgerald, 2000: 122).   Notwithstanding the validity of these arguments, they do not explain the persistence of religious attendance throughout the ages (Stark, 1993: 390). There seems to be an inherent human drive to seek the ultimate explanations of the nature of existence by referring to supernatural forces, which explains the resilience of religious practice across the ages. The postmodern condition has given rise to new forms of religious and spiritual practices that thrive thanks to the way in which they are able to utilise technology in order to fulfil their mission (Asad, 1993: 45). For all the reasons cited above, it could be concluded that the theory of secularisation fails to explain the continued interest shown by people in pursuing spiritual avenues for personal advancement; an interest that seems to be more vibrant than ever in the age of fluid doctrinal requirements for religious practice. Bibliography Asad, T. (1993) Genealogies of Religion, Johns Hopkins University, Baltimore, MD Asad, T. (2003) Formations of the Secular, Stanford University Press, Stanford, CA Berger, P. (1969) The Sacred Canopy, Anchor Books, Garden City, NY Bruce, S. (2002) God is dead-Secularization in the West, Blackwell, Oxford Davie, G. (1994) Religion in Britain since 1945, Blackwell, Oxford Durkheim, E. 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